To listen to audio on Rock Paper Scissors you'll need to Get the Flash Player

Sample Track 1:
"Tec, Peleite Zêrnju Zogtu" from Wintersongs
Sample Track 2:
"Domnulet Si Domn Din Cer" from Wintersongs
Sample Track 3:
"Alilo" from Wintersongs
Buy Recording:
Wintersongs
Layer 2
Kitka - A Landscape of Sound and Tradition from Eastern Europe

Click Here to go back.
CD News Wire, Kitka - A Landscape of Sound and Tradition from Eastern Europe >>


Kitka is a women’s vocal ensemble unlike any other. These eight sophisticated singers blend a contemporary sensibility with specialized vocal techniques from Eastern Europe that have been distilled over centuries. This December they launch a nine-city Wintersongs tour along with their latest CD and companion songbook also called Wintersongs (Diaphonica Recordings) featuring repertoire ranging from Bulgaria to Belarus, from Georgia to Greece.

While many of the songs that Kitka will perform on the tour have a holiday theme, many are also thought to have pre-Christian origins celebrating the solstice. Just as cultures outside of Europe have integrated newer Christian beliefs with existing older nature-centered traditions, the same is true in Eastern Europe, giving the repertoire an earthy and exotic feel, offering a broader appeal than if it were simply liturgical music. As Andrew Gilbert wrote in the Mercury News (San Jose, CA), “While the themes running through ‘Wintersongs’ are largely universal, the lush haunting harmonies, hints of dissonance and unusual time signatures serves as a vivid reminder that we inhabit a big, wondrous world, one in which holiday music needn’t consist of numbing Christmas Muzak.”

For example the song “Alilo,” from the Racha region of Georgia is traditionally sung on Christmas Eve by roaming masked carolers who are rewarded with drink and treats. Alilo is related to the Hebrew word allelujah, but some ethnomusicologists believe this song and caroling ritual are rooted in more ancient seasonal customs that predate Georgia’s conversion to Christianity in the fourth century.

Similarly, the Bulgarian word for Christmas or Koleda—which is referred to in the song “Zamuchi Se Bozha Majka”—has origins in the ancient Roman winter Kolendae festival, dedicated to the beginning of the solar year. Koljada was also the name of the old Slavic winter-god. This song makes reference to the day of the Christ child’s baptism. Traditionally in the Balkans, young men would toss wooden crosses into icy rivers, and then dive in to retrieve them, while their elders collected bottles of sanctified healing water on the riverbanks.

“The music taps into something really essential and ancient,” says Kitka vocalist and executive director Shira Cion. “You think about the solstice and the nights, which are dark and cold and long. A lot of our songs either encapsulate that winter mood or bring a contrasting spirit of warmth, light, and jubilation to it.”

Using only the pure unaccompanied voice, Kitka—which is also a Bulgarian and Macedonian word for “bouquet” that is frequently used in Balkan women’s songs—creates a constantly shifting landscape of sound, pulsing with angular rhythms, where dramatic dynamics leap from delicate stillness to shattering resonance, and seamless unisons explode into lush incomprehensible chords. The origins of these vocal techniques are in the fields and hillsides of the Balkans, Caucasus, Baltics, and Slavic lands, where the songs had to alternately carry across great distances or be used in intimate community settings.

“Much of Kitka’s repertoire utilizes an ‘open voice’ technique that contrasts markedly from Western classical ‘Bel Canto’ style and more familiar folk style,” Cion explains. “The open voice has a very forward placement, with lots of vibration in the mask of the face. The entire human body acts as a chamber for resonance producing a very big sound, rich with overtones. The sound is something like a ‘belt’ but more focused, penetrating, and shimmering. It is actually a style of vocalization that is much closer to speech than to what we typically think of as singing. Vibrato is less a part of the tone and more used as ornamentation. And there is a huge vocabulary of intricate ornamentation in each regional style.”

Kitka’s material ranges from ancient village chants to complex contemporary works. The sound of their voices is exotic, both elegant and eerie. The melodies are hauntingly beautiful and the ensemble’s seamless blend of eight very unique voices is extraordinary.

As a review in The Oregonian put it, “Only a Slavic folk tune, after all, can express bliss in a minor key, agony in jaunty dance rhythms. The languages in which they sing are largely unfamiliar to American ears. It is exactly this unfamiliarity that is so riveting, as Kitka’s sensitive precision lifts their work out of the merely musical into a universe beyond words, an experience that is primal and elemental.”
 11/10/04 >> go there
Click Here to go back.